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December 14

Education and the Path to Purpose

William Damon
Fall 2008

【   An open letter to the next president of the U.S.A by Prof. William Damon, published a few months ago. 】  


The most pressing problem in education today is student disengagement. This problem is not confined to disadvantaged neighborhoods, failing schools, or poorly-run classrooms (although it may have especially devastating impact in such settings). Even in the most privileged schools, there are students who find little meaning in the work that they are expected to do. Some of these disengaged students do their work dutifully but without interest, getting by with whatever will earn them good enough grades to keep out of trouble. Others shirk their academic assignments entirely. With the exception of a relatively small proportion of students (in the diverse national sample of my recent study, about one in five), young people in our country do not see the link between what goes on in their schools and their aspirations for their lives.1
When young people spend countless hours, days, and weeks on activities that they find meaningless, there are psychological and social costs.

When young people spend countless hours, days, and weeks on activities that they find meaningless, there are psychological and social costs. I document the psychological costs in The Path to Purpose. They include, for some, a pervasive sense of emptiness, boredom, or apathy; for others, a debilitating anxiety; and for still others, an ensnarement in the lures of hedonism and cynicism.

Disengaged students are the ones who are most “stressed out” in school, even though (and this has not been widely understood among those who worry about stress among today’s young) they are not the students who are working most intensely. In contrast, students who have found purpose in their schoolwork gain so much satisfaction from their efforts that long hours of dedication can fly by without difficulty. Working hard is not the problem; rather, the problem is working without knowing why you are striving.

What does any of this have to do with the federal government, or the presidency for that matter? Traditionally, the federal government in the United States has stayed out of classroom matters. But that has changed in recent years, especially with the passage of No Child Left Behind Act and the focus on testing that it has brought. This focus may have resulted in modest gains in some students’ reading and math skills (the jury is still out on to what extent this is the case); and all such gains are welcome, as any increase in these basic skills is valuable. But the big prizes of academic learning — a desire to learn more, an understanding of why academic learning is important, a spirit of resourcefulness that enables a student to determine what’s known and to go beyond it, and a commitment to use whatever is learned to make a positive difference in the world — all have been left unaddressed by current federal legislation.

Indeed, it may be that the recent legislation, well-intended as it may be, has had the effect of diminishing the attention that our teachers pay to the more vital objectives of education. When schools put pressure on teachers to aim first and foremost at improving students’ scores on standardized, bubble-checking types of tests, the results are less than inspiring. Some children will do fine, as they would in practically any learning context; others will struggle with the standardized formats and lose interest in academic learning altogether; and most students will muddle through with mediocre performances and little awareness of why they are being taught the material that their teachers present to them. Not only does an overemphasis on test-taking restrict teachers’ judgments about how and what students should learn, it crowds out time for discussing with students the broader questions of what a person can and should do with academic knowledge in the world beyond school, the all-important question: What is the purpose of learning?

Above all, schools must address this “why” question about everything they do. Why do people study math and science? Why is it important to read and write? To spell words correctly? Why do we expect you, and your fellow students, to excel in the work that we assign to you? The answer to such questions must be more substantial and more stirring than the generic response, “You need to do well in school in order to graduate and get a job.”

Every part of the curriculum can be taught with the “why” question squarely in the foreground. I have found in my own work that instruction in the hard sciences offers a vivid context for raising the “why” and “why not” questions; and, as an added benefit, the questions spur students’ interest in the often obscure subject matter by adding excitement to the material. Some years ago, I was given a chance to try out this idea during a summer school program for gifted students. We discussed recent research in microbiology in the context of ethical questions such as the desirability of cloning. Students tore into difficult scientific lessons with zest, motivated, at least in part, by their enhanced appreciation of the enormous contested moral issues at stake.

Beyond the curriculum, schools can introduce students to a rich array of options for purposeful pursuits through programs in art, music, sports, language, theater, and all the other extracurricular activities that schools at their best have offered students. I found my own passion for research and writing not in the classroom, but while working for my secondary-school newspaper. It was only then that I became motivated to pay attention to my English teacher in order to learn how to write well. Yet extracurricular programs have become targets for elimination in many of our schools. Our single-minded focus on test scores has crowded out the exact activities that may best kindle the flames of learning in many students.

Students need schools that are more than test-prep training grounds. They need schools that stir their imaginations and give them a chance to discover their deepest and most enduring interests. During their crucial formative years, students need schools that help them decide what kind of person they wish to become. Ultimately, they need schools that provide knowledge, mentoring, and encouragement that will help them identify their own moral north star, a compelling purpose to guide them through their journey in life.

Moreover, if schools are to live up to their essential role in preparing students to be full citizens in our society, they must encourage them to engage in their communities in constructive ways. American schools have done a good job over the past decade in offering students opportunities for community service. But there is much more that we must do on the civic engagement front. Political knowledge and interest among today’s young is so fragile that we have good reason to worry about the future of our democracy. Most young people have little admiration for civic and political leaders and see no role for themselves in governing our society. Social scientists have estimated that there has never been a time in American history when so small a proportion of young people aspire to leadership roles in government or civic organizations.2

The decline in civic purpose among our young can be traced directly back to the psychological effects of disengagement that I note above. When students drift through school finding little meaning in their work — even if they complete their work dutifully – they begin to doubt the value of their own efforts. As I discuss in The Path to Purpose, going through the motions in a purposeless manner year after year is a prescription for apathy and cynicism over the course of development. In this manner, the overemphasis on preparing for tests during the crucial school years sets the stage for alienation from active civic participation later in life. Thus, the stakes of a meaningful education include the preservation of a participatory democracy that relies on the full commitment of every generation of citizens.

As president, you will have the opportunity to speak out for an educational system that does more than aim for high test scores, that gives teachers mandates to raise the big questions of meaning and purpose with students, that offers a rich array of activities that inspire the interests of every member of our diverse student body, that shows students how to engage positively in their community, and that fosters civic commitment among our young. Naturally, such a system requires sufficient funding. It is especially vital that we provide good funding to schools that are located in less advantaged neighborhoods and that are severely under-funded at present. Only in this way can we ensure that all students in our society will have access to high-quality teachers who can help every student find a purpose that matches that student’s interests and abilities. This is an urgent matter that is not only essential for equity and fairness but also for the thriving of our democratic way of life.

And one more thing: education in civic purpose extends beyond the classroom. As our most prominent political leader, you will bear a special responsibility to be a positive role model for our nation’s young. Young people always observe the adults in society for clues about what’s worth pursuing and how best to pursue it. As contemporary historians have pointed out, national politics in our country have taken on a polarizing, cynical tone that is out of keeping with the best spirit of the American tradition. If the adults that children observe tend to be cynical and divisive in a self-serving manner, we can be sure that the children will take that as a cue for their own aspirations (or lack thereof). Public officials must act in honorable and trustworthy ways if young people are to develop a sense of civic commitment. None of this can be regulated. Public figures must understand and accept their responsibility to set positive examples for the young in our society. They must answer with clarity and candor the “why” question about the goals they are trying to accomplish. This will enable us to remove the veils of cynicism and detachment that now obstruct many students’ views of what it means to be a citizen in a democratic society.

William Damon is Professor of Education at Stanford University and director of the Stanford Center on Adolescence. His most recent book is The Path to Purpose: Helping Our Children Find Their Calling in Life (The Free Press, 2008).

December 10

关爱自己,善待他人

      有幸听得一讲座,题为《走出象牙塔》。初看此主题,就在想主讲人会从什么样的角度来阐述?因为这个问题,也困扰我很久。
     贺岭峰:吉林大学心理学系,心理学博士,现任上海政治学院心理系副主任、教授、硕士研究生导师、国家级心理咨询师考评员、东方电台嘉宾主持、上海市公安局和江苏省体育局特聘专家,资深心理咨询专家。
      开场只是谈起如今的就业压力、经济环境。对毕业生和将来的毕业生来说,压力是显然的——首先给听众脆弱的神经好好刺激一下。感觉倒还是很像一句话:要么好好活着,要么赶紧去死。
      可是不能轻易寻死!不过是要教你认清事实,坦然地面对。那么,也请试想一下,如果你被谋杀,最可能会是谁呢?(听起来像是心理学者的职业病,分析下来挺有道理)。
      想这样的问题,是为了首先善待他/她。生命都掌握在他人手里,还有什么不可以做的呢。推而广之,善待身边的人。
      那么你如何看待周围的人呢?在你眼里,他人会不会是“shi”?曰:在上帝眼里,周围都是天使;在狗眼里,周围很多狗屎!所以,降低自己的姿态,多留一些善意的种子。而对于朋友,要留心三类:推销型、信息型和专业型。此20%的朋友会带来80%的机遇。
      同样,对待自己,不可过分重视自己(走向精神分裂)、乐观和相信自己(相信自己有好的老板、好的同事、好的事业和机遇)、看别人给你带来快乐的一面。确实,心理暗示对于人的长期发展,意义重大,这点我很赞同。
      长远来看,在社会里我们将享受到的更多是痛苦。积极的心态,痛并快乐,未尝不可以做到。
December 02

骆玉明教授谈国学热的背景与未来

                                          国学热的背景与未来
                                                                    ——骆玉明教授讲座记
     国学热,在当代青年眼中,更多是由央视百家讲坛易中天先生品三国带出的。跟着这股风潮,一批文人粉墨登场,掀起一场中国古典典籍与历史的故事同大众媒体的亲密接触,俗称“学术超女”。媒体和观众亦乐此不疲,大众享受着一盘盘文化快餐。
 
     就在邀请骆玉明教授过来讲座前,还在想会不会像百家讲坛那样。以致,开场介绍骆老师的时候,我用百家讲坛为引子,捎出讲座的话题。也许骆老师听到后会心理一凉,理工科的学生把国学理解得太浅啦!刚开讲,便纠正了我无心犯下的错:国学热由来已久,包括八十年代文化思潮,九十年代文化发展及中国文化构建,而非百家讲坛之流,供消遣时听听即可!听完讲座我完全同意了这个说法,当时只觉得应该会听到一些有见地的内容。
 
      骆玉明,复旦中文系教授、博导,……(title略)如下海报所示:
                                             骆玉明海报2
 
     骆先生一句话道出近代中国文化概况:中学为体,西学为用。之所以有国学一说,相对的是西学。张之洞提出的中学为体西学为用,便是清末以来,中国处理文化方式。相比之于日本,脱亚入欧的口号下催生了一个强大的日本民族,仅半个世纪,唐朝时的倭奴国变成二战中的军事帝国,与诸列强看齐。日本是革新,中国是改良。日本可以选择革新,他本身就是穿着唐朝的文化外衣,脱亚脱去的是深受影响的中国古代文化;中国只能改良,传统是中国的皮肤无法褪去,皮之不存,其他如何说起?而在当代,当朝的文化竟在日本得到很好的保存而绝迹与中国,不得不说是一个莫大的讽刺。中国经历了太多起义,颠覆上一朝代采用的是打砸抢的方式,余下的就烧了吧……日本有保存很好的古代建筑,奈良和京都,经骆先生提起现已提升为我想去或值得了解的地方之一。不过,要感谢,骆先生是恨“日本人”这三个字的,他说在日本有很好的朋友,在那里工作生活过,认识很不错的人,但是提起“日本人”三个字,他会不好受!用来总结的话,很经典:你可以忽略邻居的缺点,但是他的优点要睁大眼睛看清楚了,这才是和你相关的!北洋水师出访日本给他们带去莫大的震惊,开始建立海军,正是日本在甲午战争中以很小的代价另北洋舰队覆没。
 
     新中国几十年的发展,文化的问题依然存在。在上海,拥有世界上最繁华的商区;在中国,却找不出国学的大师。骆先生对文化大师的定义有两个条件:从小对中国文化有深刻的理解;在中华文化烙印刻下以前能在西方社会长期学习。加在一起便是学贯中西。钱钟书先生是最后一个;而新中国的一个思想家是顾准,唯一的一个。中国社会,如今正以一种文化缺失的状态存在着。西方化深入生活的各个角落,而中国又无法在西方主导的世界竖起自己的大旗。试图匆匆上演文化改革的学子,或者守着传统与利益的官僚,在传统文化的兴衰交替这出大戏中扮演着哄闹的丑角;统治阶级固守的,是坚持党的领导,优先经济建设。我们还在等待,等待真正的文化大师。文化的发展,不是对历史的转述,也不可能在官方得到体现。只有民间的思想家,继承传统并创新发展,才能引领中国文化迈向新的发展征程。对此,我们只有等待。
 
                                       100_2728
 
     关于文化深层次的部分,对于理工科的我们,平时连想都没想过,也不可能想到这么深。大众媒体倡导的,不过是经济社会普及性的文化娱乐。骆先生很多观点,都是那么的深刻和有见地。他也更多地说了文化革命、六四、mao个人及晚年的作法和对党带去的问题,不加以叙述了。
 
     文化的内涵太深,归根到底是人,是要具有什么样的精神。读懂人,读懂人的精神,才能读懂时代,读懂世界。
                                  
November 30

zz: Famous Thanksgiving quotations

George Washington in his first Presidential Proclamation: "It is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor."—October 3, 1789

Samuel Adams, father of the American Revolution: "It is therefore recommended ... to set apart Thursday the eighteenth day of December next, for solemn thanksgiving and praise, that with one heart and one voice the good people may express the grateful feelings of their hearts and consecrate themselves to the service of their divine benefactor ..."—November 1, 1777 (adopted by the 13 states as the first official Thanksgiving Proclamation)

 

Abraham Lincoln, during the Civil War: "We have been the recipients of the choicest bounties of Heaven; we have been preserved these many years in peace and prosperity; we have grown in numbers, wealth, and power as no other nation has ever grown."—1863

 

Sir John Templeton: "How wonderful it would be if we could help our children and grandchildren to learn thanksgiving at an early age. Thanksgiving opens the doors. It changes a child's personality. A child is resentful, negative—or thankful. Thankful children want to give, they radiate happiness, they draw people."

 

Albert Schweitzer: "To educate yourself for the feeling of gratitude means to take nothing for granted, but to always seek out and value the kind that will stand behind the action. Nothing that is done for you is a matter of course. Everything originates in a will for the good, which is directed at you. Train yourself never to put off the word or action for the expression of gratitude."

 

William Faulkner: "Gratitude is a quality similar to electricity: it must be produced and discharged and used up in order to exist at all."

 

Anne Frank: "I do not think of all the misery, but of the glory that remains. Go outside into the fields, nature and the sun, go out and seek happiness in yourself and in God. Think of the beauty that again and again discharges itself within and without you and be happy."

 

Theodore Roosevelt: "Let us remember that, as much has been given us, much will be expected from us, and that true homage comes from the heart as well as from the lips, and shows itself in deeds."—1901

 

John Fitzgerald Kennedy: "As we express our gratitude, we must never forget that the highest appreciation is not to utter words, but to live by them."

November 27

信息爆炸

    每天搜索各种各样的信息,开始明显感到信息爆炸的压力。
    行业信息是打开电脑后必看的第一项。各个专业网站刊登行业动态信息,一个个看过来,心情好时一条条看,更多时候是吞枣般浏览过去。
    金融危机带来的是另一大谈资。经济形势如何,又有什么惊人举动,经济网站的点击率急剧上升。
    还有些无聊的,如开心网之类,又加入吃掉一些时间。
    信息爆炸的时代,要取舍得当!
 

feihua chen

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feihua chenwrote:
第一个涂鸦之人,比我还早。
3Q。
7 Mar.
liang wuwrote:
呵呵!
飘来,踩踩!
 
5 Mar.
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